Posted by
Jim on Tuesday, February 03, 2009 11:15:57 PM
New Atheist Fundamentalism in it’s Twilight of History
…we must acknowledge the possibility that new facts may come to
light which will force our successors of the twenty-first century to
abandon Darwinism or modify it beyond recognition…Richard Dawkins
I don’t want the new atheists to feel bad, but…they have their fair
share of fundamentalism! Poor new atheists! The world has eclipsed from
a modernistic worldview to postmodernism. Atheistic voices are
regulated by relativism as one of many in the wilderness, just one of
the many choices in the Pantheon of beliefs. There is such a disregard
for it’s old, worn out polemic that there are those who are proclaiming
the twilight of atheism. (1)
Postmodernism is just one of the factors indicating the twilight of
atheism. With it’s main apologetic consisting of pointing to all the
evils of religion, atheism blew it’s credibility with the advent of
atheistic communism, being responsible for the most repressive
societies in world history and the loss of over a 100 million lives. It
is a little hard to swallow when you point the finger at others while
ignore your own dirty laundry.
Also, with it’s certainty that religion would disappear after a time
of education and scientific progress, atheism finds that faith in God
has actually made a rebound in the world and looks stronger than ever.
But of all of the reasons to believe that new atheism is in it’s
decline, the most import indicator to me is it’s fundamentalism. Now I
am not saying that all atheists are fundamentalists. There are those
who are tolerant of other religious beliefs and realize that the world
can be interpreted differently from different viewpoints.
I am referring to the populist type of the new atheism promoted by
Richard Dawkins, especially in his book, The God Delusion. His book
seems to be more of a fundamentalist rant than a scientific statement,
more of promoting a scientism than science itself. It is interesting
that atheist philosopher and evolutionist Michael Ruse admits that,
“The God Delusion makes me embarrassed to be an atheist.”(2) Even
William Dembski, the intellectual architect of the intelligent design
movement, sent an e-mail to Dawkins stating, “I regularly tell my
colleagues that you and your work are one of God’s greatest gifts to
the intelligent-design movement, So please, keep at it!” (3)
Some examples of New Atheist fundamentalism:
1) Atheism is true, well, just because it’s true.
The new atheists insist what they believe is true but lays the
burden of proof squarely on those who disagree. While demanding those
who believe in God must prove their assertions, atheists believe they
are not under the same scrutiny by proving there isn’t a God! This is
the height of fundamentalism and hypocrisy, assuming a reality without
giving a reasonable defense to assert that reality.
Before Dawkins, there was Antony Flew. He was the prominent atheist
for decades and actually laid the foundation for the new atheism. He
now admits this approach of the assumption of atheism was a mistaken
apologetic. What is also interesting is that He now admits there is a
God. (4)
Of course trying to prove their assertions places them at a disadvantage: it’s impossible to prove there isn’t a God.
2) The theory of evolution must be regarded as true without question
and science must be understood within the context of atheism.
The issue is not whether evolution is or is not a valid theory. It
does not have any bearing on the existence of God nor proves the
validity of atheism. In the end, the theory of evolution is just a
process - not an end all to understand the universe around us. (5)
The issue is the intolerance of atheists when they demand science
must always uphold the validity of evolution without question, even
when the evidence may lead them elsewhere. This is intellectual
totalitarianism, a fundamentalist faith that is afraid of free and open
inquiry. Even Dawkins admits, we must acknowledge the possibility that
new facts may come to light which will force our successors of the
twenty-first century to abandon Darwinism or modify it beyond
recognition.(6) That’s all I’m saying!
Also, when the new atheism demands that science and evolution must
be understood in atheist terms, is when it actually crosses over into
the realm of faith. This becomes a scientism, a faith that demands a
world and universe understood in it’s own terms to the exclusion of
others. They are unable to be objective and fall into the trap of
fundamentalism.
3) All religion is bad, everything that it does is bad, and, well, it’s just bad.
A blind fundamentalism believes what it wants to believe, even when
reality shouts at it in the face. The new atheists have a hard time
admitting that people of faith positively effects the world around
them. They have even trashed on a deceased elderly woman who worked
with the poor in Calcutta.
It ignores the work of churches and faith groups that help the poor,
the homeless, the sick, people trapped in addictions, and provide for
recovery in times of divorce or loss of a loved one. They give a sense
of community and build family values. (9) By the way, where are the
atheist groups that help folks in need?
Atheistic fundamentalism retells history in order to ignore the
impact of the Christian faith in the development of reason and the
sciences, law, literature, art, music, and our understanding of charity
and care for the least of these. They ignore the fact that the
Christian faith is the foundation of Western Civilization. (10)
I understand that religion can do evil things, we are in a war with
Islamic fundamentalism and there have been times religion behaved
poorly. But all religion all the time? How can people be so blind? The
issue is legitimacy - with their main apologetic consisting at pointing
towards other peoples faults, admission of the positive influence of
faith gives legitimacy that faith in God is an alternative to faith in
no God.
4) After a time of education and scientific progress, religion will disappear, because you know, it just will.
The reverse is true. Science in and of itself can never satisfy the
longing of the human heart, nor the intellectual needs that supersede
it. Science is not an all that ends all. This is a difficult reality
for followers of the new atheism who insist that science has all the
answers to reality.
Religion has far from disappeared and is strong as ever. Here is an
interesting example: Back in 1916, active scientists were asked whether
they believed in God - specifically, a God who actively communicates
with humanity and to whom one may pray “in expectation of receiving an
answer.” Deists don’t believe in God, by this definition. The results
are well known: roughly 40 percent did believe in this kind of God, 40
percent did not and 20 percent were not sure. The survey was repeated
in 1997, using precisely the same question, and found pretty much the
same pattern, with a slight increase in those who did not (up to 45
percent). The number of those who did believe in such a God remained
stable at about 40 percent. (10)
Let’s take a closer look at the polling question. It’s criteria consists of three different parts:
a) whether they believed in God
b) a God who actively communicates with humanity
c) to whom one may pray in expectation of receiving an answer
This is a very specific definition and the above information has to
shake new atheists to the core. After a century of the greatest
advancements in science, 40% of scientists still believe in a personal
God that actively communicates with humanity and answers prayer. I
wonder if the definition of the polling question was simply some type
of god or life force - would the remaining 15% still be unsure? This
would make a majority of scientists who are not atheists!
5) It’s just not normal to believe in God, it’s got to be a virus or something in the air.
New atheists like Richard Dawkins believe that science and religion
is not compatible and understands them to be at war with each other. He
also takes it to another step - that belief in God and religion itself
is illegitimate. When tolerance is not an option, fundamentalism does
it’s work.
Instead of recognizing that belief in God is a natural thing for
folks, he tries to explain it away. Of course there is the old stuff
from Marx and Freud, but Dawkins gets pretty creative. He tries to tie
belief in God and ideas of religion with a virus of the mind, where
ideas of God can be transmitted by a biological virus! Of course there
is no proof for this, and there is no scientific plausibility. But
there is a problem for Dawkins - what if atheism is a virus of the mind?
But then he takes it a step further, and points to something in the
air - enter the meme. While a gene is a biological replicator, a meme
is a cultural replicator, the culprit in spreading belief in God. Of
course there is no proof for this, and there is no scientific
plausibility. While no one has never seen a meme, Dawkins seems to see
this as a reality. Again, there is a problem for Dawkins - what if
atheism is a result of catching a meme, or should I say a ameme?
For folks claiming to depend on reason and science, it is amazing
what people will believe in order to justify their fundamentalist
faith, even resorting to pseudo or junk science.
Conclusion
If the new atheism is to reverse it’s twilight in history and remain
a credible choice in a postmodern world, it has to have more than the
rationalization that it’s credibility rests on the faults of other
worldviews. It has to stop it’s constant whining. Whining and
complaining will always draw whiners, complainers and other malcontents
- but it doesn’t inspire and after awhile, it gets just plain annoying.
Also, the new atheism’s intolerance of other worldviews is well,
very intolerable! It is exhibiting a fundamentalism that it accuses
others of having, demanding others to believe what they want them to
believe, solely on the grounds that they believe it. Dawkins serves as
an example. In the movie - Expelled: No Intelligence Allowed, Dawkins
actually admits that you can look at the universe and see a signature
from some type of a designer. This is a startling admission. The
problem is that he demands that it is not God, but some being that
evolved somewhere else!
Instead of condemning other worldviews, a common respect towards
others would be a breath of fresh air. And, instead of always pointing
the finger at others, the new atheism needs to point the finger at
itself. There is a world of need out there. There are children who go
to bed hungry and need a home. There are those who experience
loneliness and heartache and need a friend. The oppressed and
persecuted wait for a champion.
I guess what I am trying to say is this: stop the whining - it’s time to put up or shut up.
(1) See Alister McGrath, The Twilight of Atheism, Random House,
2004. An excellent work by an evangelical, former atheist and professor
at Oxford.
(2) See Alister McGrath, The Dawkins Delusion?, IVP Books, 2007,
(3) ibid, pg. 49
(4) See Antony Flew, There is a God: How the world’s most notorious atheist changed his mind, Harper One 2007.
(5) See Pope Benedict, Creation and Evolution, Ignatius, 2007.
(6) A Devil’s Chaplain, Weidenfeld & Nicolson, 2003, pg. 81
(7) “Perhaps there is nothing greater on earth than the sacrifices
of youth and beauty, often of high birth, made by the gentle sex in
order to work in hospitals for the relief of human misery, the sight of
which is so revolting to our delicacy. Peoples separated from the Roman
religion have imitated but imperfectly so generous a charity.” Who gave
this affirmation of Christian charity? Voltaire.
(9) See Rodney Stark, The Victory of Reason, Random House, 2003.
(10) Alister McGrath, The Dawkins Delusion? 2007. Pgs 42,43.
Suggested reading from former atheists
There is a God: How the world’s most notorious atheist changed his mind, Antony Flew, Harper One 2007.
The Dawkins Delusion? Alister McGrath, IVP Books, 2007.
The Twilight of Atheism, Alister McGrath, Random House, 2004.
The Case for a Creator, Lee Strobel, Zondervan, 2004.
Additional suggested reading
Chance or Purpose?, Christoph Cardinal Schonborn, Ignatius Press, 2007.
Creation and Evolution, Pope Benedict, Ignatius Press, 2007.
What’s So Great About Christianity, Dinesh D’Souza, Regnery Press, 2007.
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